One of the neat things we did, was we bought a house!
I have been setting up my new office and going through all of my files/documents/records as I do it. The goal is to get better organized!
I was making reference books on my direct lines and Ancestors and decided to share them. Still have tons of work to do, but believe I have about 85% of it done and needed a visual of the whole of the work and to use as reference of where I need to focus more work on.
These research books are the Ancestors of my Grandparents.
Just click book cover to open the file to view (Google Documents)
Alvin Allen’s book is 2,479 pages and has been made into 9 parts
The Indian Races of North and South America… By: Charles De Wolf Brownel pg’s: 222-228
Pequot remnants, 1655……..
The tyranny and exactions of Uncas over the Pequots who had become subject to him, aroused their indignation; while his treachery towards his own people, and alliance with the whites, secured him the hostility of every neigh boring tribe. He was engaged in perpetual quarrels with Ninigret, a celebrated Nehantic sachem; with Sequassen, whose authority at an earlier date extended over the Tunxis tribe, at the westward of the Connecticut; and with the grieved and revengeful Narragansetts.
Whenever these interminable disputes were brought be fore the court of the New England commissioners, the decisions of that body appear to have favored the Mohegan. Assisted by the counsel of a crafty and subtle Indian, named Foxun or Poxen, who served him in the capacity of chief advocate and adviser, and whose wisdom and sagacity were widely noted, he generally managed to explain away his iniquities; at least so far as to satisfy an audience already prejudiced in his favor. When his crimes were not to be concealed, a reprimand and caution were generally the extent of his punishment.
On the other hand, when suspicions arose against the Narragansetts, the most prompt and violent proceedings were re sorted to: the payment of an immense amount of wampum was exacted; the delivery of hostages from among the principal people of the tribe was demanded; and threats of war and extermination were used to humble and humiliate them.
In September, 1655, a few of the scattered Pequots who had not joined the forces of Uncas, were allowed a resting-place by the commissioners, upon a portion of the south eastern sea-coast of Connecticut, and their existence as a separate tribe was formally acknowledged.
This little remnant of the crushed and overthrown nation had been, for some time, under the guidance of two self-constituted sachems, one commonly called Robin Cassinament, a Pequot, and the other Cushawashet, a nephew of Ninigret, known among the English as Hermon Garret.
They had formed small settlements upon the tract now allotted to them, which they were allowed to retain upon payment of tribute, in wampum, to the colonies, and the adoption of a prescribed code of laws. Their governors were to be chosen by the English; and Cushawashet and Cassinament received the first appointment.
It will readily be perceived to what an extent the power and control of the colonists over the affairs of the Indians in their vicinity, had increased, even at this early period. The natives were now glad to settle down under the protection of their masters; to pay yearly tribute as amends for former hostilities; and to hire the lands of which they had been so short a time previous the undisturbed possessors.
It is pitiful to read of the coarse coats, the shovels, the hoes, the knives, and jews-harps, in exchange for which they had parted with their broad lands. Utterly improvident, and incapable of foreseeing, or hopeless of averting the ascendancy of the whites, they yielded to their exactions, and submitted to their dictation.
Sauntering indolently about the settlements, and wasting their energies by excess in the use of the novel means of excitement offered by “strong waters,” they lost much of that native pride, dignity, and self-respect which distinguished them when intercourse with foreigners first commenced. Their numbers, which appear to have been grossly exaggerated, even in their most flourishing days, were rapidly diminishing; their game was becoming scarce and the refinements and comforts of civilization, rude indeed as compared to what now exists, presented to their eyes at the white settlements, only aggravated the consciousness of their own poverty and distress.
The Tunxis and Podunk Indians, who inhabited either side of the Connecticut, in the vicinity of the English settlements; the Quinnipiacs on the sound, where New Haven now stands; the Nehantics, to the eastward of the river; and the feeble Pequot settlement, were subject to, or in effect, under the control of the colonists: Uncas was their “friend and fast ally;” and the Narragansetts, though under suspicion of various treacherous plans, were nominally at peace with the whites, and quelled by the terror of their arms.
This condition of affairs continued, with the exception of the great and final struggle between the colonists and the natives, known as Philip’s war to be detailed in a succeeding article until the death of Uncas, about the year 1682. He left the title to his extensive domains involved in inextricable confusion. In consequence of deeds and grants from himself and his sons Owenoco and Attawanhood, to various individuals among the white settlers, and for various purposes, the effect of which conveyances were probably unknown to the grantors, numerous contradictory claims arose. The same tracts were made over to different persons; one grant would extend over a large portion of another; and, to crown all, Uncas, in the year 1659, had aliened his whole possessions by deed, regularly witnessed, to John Mason, of Norwich. This conveyance was evidently intended by the sachem merely to confer a general power as overseer or trustee upon a man whom he considered as friendly to his interests, and whose knowledge would prove a protection against the overreaching of pro posed purchasers. According to the Indian understanding of the transaction was the claim of Mason and his heirs, who arrogated to themselves no further interest or authority than that above specified. The Connecticut colony, by virtue of a general deed of “surrender of jurisdiction,” obtained from Mason, insisted on an unqualified property in the whole domain.
Owenoco succeeded his father as sachem of the Mohegans, and pursued a similar course to secure his lands, conveying them to the sons of Mason as trustees. His Indian improvidence and intemperance led him to disregard this arrangement, and to give deeds of various tracts included in the trust conveyance, without the knowledge or assent of the overseer. In July, of the year 1704, in order to settle the conflicting claims of the whites and Indians, and to restore to the tribe the portions illegally obtained from them, a royal commission was obtained from England, by some friends of the Mohegans, to examine and settle the disputed questions.
The colony protested against the proceeding, denying the authority of the crown to determine upon the matter, and refused to appear before the commissioners. The conduct of the case being exparte, a decision was given in favor of the Mohegans, restoring them to a vast extent of territory alleged to have been obtained from their sachems when intoxicated, or by other under-hand and illegal courses. From this decree the Connecticut colony appealed, and a new commission was granted, but with no decisive result, and the case remained unsettled for more than half a century from the time of its commencement.
Owenoco lived to an advanced age, becoming, before his death, a helpless mendicant, and subsisting, in company with his squaw, upon the hospitality of the neighboring settlers. His son Caesar was his successor as sachem.
Ben, the youngest son of Uncas, of illegitimate birth, succeeded Caesar, to the exclusion of the rightful heir, young Mamohet, a grandson of Owenoco.
Mason now renewed his claims, and, accompanied by his two sons, carried Mamohet to England, that he might present a new petition to the reigning monarch. A new commission was awarded, but both the applicants died before it was made out. “When the trial finally came on in 1738, distinguished counsel were employed on both sides, in anticipation of an arduous and protracted contest; but by a singular course of collusion and artifice, which it were too tedious to detail, the decision of 1705, on the first commission, was repealed, and the Connecticut claims supported. This was appealed from by the Masons, and good cause appearing, a new trial was decreed.
Five commissioners, men of note from New York and New Jersey, met at Norwich in the summer of 1743, and the great case brought in auditors and parties in interest from far and near. The claims, and the facts offered in support of them, were strangely intricate and complex: counsel appeared in behalf of four sets of parties, viz.: the Connecticut colony; the two claimants of the title of Sachem of the Mohegans, Ben and John, a descendant of the elder branch; and those in possession of the lands in question.
The decree was in favor of the colony, which was sustained on the concluding examination of the case in England. Two of the commissioners dissented. The Mohegans still retained a reservation of about four thou sand acres.
Their number reduced to a few hundred; distracted by the uncertain tenure of their property, and the claims of the rival sachems; mingled with the whites in contentions, the merits of which they were little capable of comprehending; with drunkenness and vice prevalent among them; the tribe was fast dwindling into insignificance. Restrictive laws, forbidding the sale of ardent spirits to the Indians, were then, as now, but of little effect.
Of the celebrated and warlike tribes of the Mohegans and Pequots, only a few miserable families now remain upon their ancient territory. These are mostly of mixed blood, and little of the former character of their race is to be seen in them except its peculiar vices. They are scantily supported by the rents of the lands still reserved and appropriated to their use. A number of the Mohegans removed to the Oneida district, in New York, some years since, but a few still remain near the former head quarters of their tribe, and individuals among them retain the names of sachems and warriors noted in the early ages of the colonies.
Much interest attaches to the efforts which have been made for the instruction and improvement of this remnant of the Mohegan nation; especially as connected with the biography of Samuel Occum, their native preacher; one of the few Indians who have been brought under the influence of civilization, and have acquired a liberal education.
In reviewing the character and history of these, as of most of the native tribes, and reflecting upon their steady and hopeless decline before the European immigrants, we cannot but feel influenced by contradictory sympathies. Their cruelties strike us with horror; their treachery and vices disgust us; but, with all this, we still may trace the tokens of a great and noble spirit. It is painful to reflect that this has more and more declined as their communion with the whites has become the more intimate. They have lost their nationality, and with it their pride and self-respect; the squalid and poverty-stricken figures hanging about the miserable huts they inhabit, convey but a faint idea of the picture that the nation presented when in a purely savage state; when the vices of foreigners had not, as yet, contaminated them, nor their superior power and knowledge disheartened them by the contrast.
It truly is breaking my heart to make this decision…but feel it is the best thing to do…. After talking to town official’s, donors and those planning on attending – they have all stated it would be best to postpone our upcoming 2020 Barkhamsted Lighthouse gathering.
Due to several factors: virus, economy and many people not going to be able to attend due to loss of jobs and or money not available… We feel this is the best decision to make.
I truly am sorry about this… Want to post it now so that those that made reservations can cancel and get money back before time is up for refunds.
I will be updating event calendar with new dates once I get it all planned.
Once again I apologise for any inconveniences this might bring.
HI everyone! I am just updating a few things and wanted to let you know that my blog has changed a little bit… It is still called an “Ever Widening Circle,” but it is now called a “Quest for our Ancestral Roots.” (conidubois.com)
Doing genealogy for well over 30 years now (started at 17 and I’m almost 53 now – so for a very long time), I have uncovered many wonderful stories, and it involves Colonial & Native American along with so much American history. Consequently, with that said, I am broadening my blog to include all I find and not just the Native American research I do. I have so much to share. Will be updating more once I get through the 2020 Lighthouse Gathering I am hosting in July~
I want to note: My blog also has my cousin – John Gilbert, as an Author, who has been researching the Gilbert side of us (Maternal line). He has uncovered so much & I can’t wait to see what he finds in the future.
I have been informed of a comment via JoannBarberClupper on Find A Grave. She has stated in her comment that the tombstone posted on his Find A Grave (# 62768815) “is not his tombstone. I would like to clear up this issue of William Henry Barber tombstone!
I want to CLEARLY STATE “THAT IT IS HIS TOMBSTONE!“
I spent the weekend researching and visiting the grave site and that of other Ancestors in the area. Even visited the “Barber homestead” along with visiting with living family member’s that were at the funeral along with spending a day in the records to dig up all we could find.
Reason for the confusion: The tombstone was bought several years later (confirmed by family) and the wrong birth date was put on it at that time – He was born in 1857 and it states 1861 – this was done by uncertain dates and family being incorrect on the date.
BUT IT IS FOR CERTAIN HIS TOMBSTONE!
Cathy Genella has also ‘re-confirmed’ info herself and received an email with this info for us.
Via Cathy to me: I asked him where does he get the info from, he stated the previous Sexton put it all on a spreadsheet.
Via the now Sexton? to Cathy: Cathy, I apologize for my timing I hope this will answer any questions. William Barber owned 8 sites, 6-11-A through 6-11-H.
Burials are as follows.
6-11-A Open 6-11-E Beulah Barber 6-11-B Maryette Barber 6-11-F George Barber 6-11-C William Barber 6-11-G Open 6-11-D Allen A Barber 6-11-H Allan A Barber Jr.
The Township has no record of sale for sites, Allan A Barber was buried in 1926. That is the earliest burial there. I found no reference to a baby being buried unless that is Allan Barber Jr.
Note from Coni: Just adding his info I have along with obit & death certificate here for you also~
Oak Grove Cemetery Location: on South Branch Road north of South Branch, Ogemaw, Michigan. Oak Grove Cemetery is located on E. County Line Rd. in South Branch, Goodar Twp. The nearest major town is South Branch, MI.
latitude – longitude: coordinates of N 44.4789 and W -83.88638.
Barber, William Henry 8/22/1857 – 1/12/1945 Father – Age 87 – Husband of Mary Other’s buried here: Barber, Allen A 22 y 1926 Barber, Clia Marion 1 x 1919 Barber, Jackie William 3dys x 1930 Barber, Melvin L 60 y 1980 Barber, Myron Allen 61 y 1988 Barber, Olive M 80 y 1983 Barber, Peggy Rosella 15 y 1949 Barber, Stacy ng y ng Barber, Verna 2 hrs x 1972 Barber, William H 88 y 1945 Barber, William Henry 70 y 1962
William Barber, 87 Of Hill Township Buried January 9 Left 12 Children, 62 Grand and 50 Great-Grandchildren Funeral Services for William Henry Barber, an early settler of Hill township, were held from his late farm home between North and South Dease lakes at 2:00 o’clock on Tuesday afternoon of this week, January 16, and from the South Branch Church at 2:30 P.M. Rev. Frank H. Collin Officiated, and burial took place in the South Branch Cemetery, His age was 87. William H. Barber died at 7 o’clock Friday morning of last week, January 12, from the infirmities of age. He was born in Pennsylvania on August 26, 1857, and came to Ogemaw about fifty years ago from Owosso, where he married on November 13, 1881, to the former Maryette Clark. He is survived by his widow, Mrs. Margette Clark Barber; 12 Children; Grant Barber of Bay City; Matthew, of Newberry; Judson, of Jackson; William and Stacy of Long Lake, Iosco County; George, of Hale; Erwin, of Goodrich; Mrs. Ada Thayer, of Curtis, Mich.; Mrs. Mary Rowbottom and Mrs. Minnie Craiger, both of Flint; Mrs. Anna Riley of Selkirk; Mrs. Nellie Ballard, of Bay City; one sister Mrs. Rose Short, of Mancelona, Mich.; 62 grandchildren and 50 great-grandchildren.
Post Commander of the Riverton American Legion Post 159 (Ted Sweeney) called me yesterday about the 2020 Barkhamsted Lighthouse Gathering’s 3 day event… He is wanting to take our group on a tour of Pahke’s Cave after our July 2nd event at the Lighthouse site 😁 Orrain (Orrin) Wright married Mercy Elwell (Cooke 1st marriage) (of the Lighthouse) and lived and had several children in Pahke’s cave for many years (children were later taken and indentured out) I have yet to make a actual connection to any of the 12 children’s descendants~