On October 14th, in the year 1066, an army from Normandy fought a single battle against the Anglo-Saxon defenders of England near Hastings in East Sussex. By that very afternoon, the English king was dead, William the Bastard became William the Conqueror, and the Normans were in England to stay. What followed was the wholesale dispossession of the Anglo-Saxon ruling class in favor of Norman aristocracy. The newest among this class were Normans of relatively humble birth who had accompanied William during his great victory. While it is certain that hundreds of high-born Normans (as well as Flemish, Breton, French, and others) were among William’s companions that day, thousands of much more humble origins served in the rank and file. To share in such glory was to immediately propel one’s family into high status and new opportunity. To this day, 953 years later, studies show that English families bearing Anglo-Norman last names are financially slightly better off than their Anglo-Saxon-named countrymen. The names of some of these men who were there on that fateful 11th century day were said to have been written on a list. Called the Battle Abbey Roll, it supposedly hung in an abbey William had erected on the very spot King Harold was killed during the battle. The original (if not a complete fiction) has been lost since the 16th century. What we have are incongruent and partial lists of varying reliability. On one of those lists is the name T. Gilbard.
There is a fantastic renaissance work called The church-history of Britain from the birth of Jesus Christ until the year M.DC.XLVIII, written in 1655 by Thomas Fuller. In it, Fuller pulls together a collection of supposed Battle Abbey Rolls and other references to the companions of William. It is on the list provided by one Mr. Fox, an alias of an antiquarian named Thomas Scriven, we see T. Gilbard astride 243 other names. Gilbard, of course, is one of the many early spellings of Gilbert (pronounced something like jeel-BARE then and in France today). Immediately there appear to be several problems with the claim that someone with a Gilbert surname was on the Battle Abbey Roll. First, hereditary family names in such a first-name-last-name format were rare in 1066 Europe. Second, this is the only mention of a Gilbert on any of the other versions of the rolls I have seen (outside of the well-known and probably-not-related Richard and Baldwin Fits-Gilberts). Third, construction of the Battle Abbey itself took until 1094, so any list would have been at least 18 years after the battle. Finally, any remnants of rolls we have can only be sourced to the 1500s at best.
The last of the two problems cannot be well addressed here because of the immutability of the facts. However, scholars have established beyond doubt that between 20 and 40 individuals appearing on the various lists were indeed at Hastings. That suggests the rolls contain at least some measure of truth. The problem of only a single mention of Gilbard from among the several versions of the lists is a bit of a tough one, but not insurmountable. Again I point to the very low numbers (scores out of hundreds) of named individuals who have actually been verified as having been at Hastings. This only points to the importance of those individuals, being mentioned elsewhere in contemporary accounts and rosters – such venerable names as Robert de Beaumont, Walter Giffard, and Odo, Bishop of Bayeux. It is entirely possible that the combination of nonstandard spellings and lack of fame could cause individual names to fall off of some lists and be included in others. Either way, a lesser-known or lower-born member of the soldiery would not be as likely to show up in other records of the time.
Looking into the problem of hereditary names brought to light some surprising lessons, modifying my own view of when the usage of such took place. Studies strongly suggest that the oldest true heritable surname in Europe is O’Brien, having origins in the early to mid-1000’s in Ireland. Even Fuller notes that, while not universal in Europe until the late 1100s, these kinds of family names predate Hastings buy as much as 40 years. Importantly, he asserts that this new widespread use of surnames was a French invention. The claim seems to be supported, at least a little, by my earlier studies of William Gilbert de Ragoles, Bishop of Poitiers from 1117 to 1124, whose siblings shared the last name Gilbert. To further investigate the matter, I counted up how many ‘modern’ surnames appeared on Mr. Fox’s list. I found that 46 out of 244 had surnames without the older-fashioned ‘d’, ‘de’, ‘de la’, ‘Fitz’, or other titular and place references. That amounted to about 19%. Studies of other near-contemporary lists of names showed similarly small, yet definitely real, percentages that we might consider modern surnames. Therefore, it is at least possible that someone with a name like T. Gilbard could have been at Hastings in 1066 without being an anachronism.
Briefly onto the first name, the initial ‘T’ is tantalizingly without explanation in Fox’s list. Luckily for our research, French first names at the time seldom started with ‘T’, so it is easier to narrow down. Typical of the era are Thomas, Thosetus, Trutgaudus, Tassilo, Theoderic, Theudebald, Thorismund, and Toustan among a few obscure others and variations of each. Out of pure popularity, Thomas seems the most likely candidate for our T. Gilbard.
So, while not verifiable, it is at least plausible that a Norman-French warrior of lower status named Thomas Gilbard came over with William the Conqueror in 1066. This Thomas would be of about the same generation of Bishop William Gilbert’s parents, possibly being at least distant kin of this Parthenay family. Whereas there is no evidence of name-bearing progeny from the Bishop or his siblings, it is some fraction of possible that Thomas established himself and the Gilbert line in England after Hastings. Thirty years thereafter, tax records start showing Gilberts like Richard, Walter, Robert, and William transacting around Wiltshire and Devonshire. Eventually, some of this clan may have started marrying up into the venerable Champernowne family beginning in the early 1200’s, establishing the Gilberts of Compton. Acknowledging this has as many points of data as your typical conspiracy theory, it is at least not out of the realm of possibilities. Whether or not even being in the line leading to the Gilberts of Compton, the existence of Thomas Gilbard would push the origin of the surname back to about 950 years ago.
I was recently delighted to find that a small company out of Markham, Virginia, would print me a hard copy of J. Wingate Thornton’s 1850 Genealogical Memoir of the Gilbert Family in both Old and New England. Setting aside the forgivable retransmissions of errors found in earlier works by Westcote and Prince, this little 23 page gem inspired me to compile a brief sketch of some of the lesser-known, but still notable Gilberts from history. In doing so, I consciously decided to omit the more famous Sir Humphrey Gilbert (who claimed Canada for England) and his half-brother, Sir Walter Raleigh (who hardly needs introduction here). Further, Thornton’s enthusiastic view of the bravery and industry of the Gilbert family tempted me to produce a romanticized rescript of past nobility. This I also resolved to avoid, leaving in the sometimes savage and sometimes sorry behavior that still follows our little clan and marks us as human.
Among the more ‘human’ of us, and the one I feel most akin to, was Sir Adrian Gilbert of Compton (1541-1628). At his lowest low, he was called “the greatest buffoon in England” and “cared not what he said to man or woman of what quality soever”. Like his brothers Sir Humphrey Gilbert and Sir Walter Raleigh (especially when they were in Ireland), Adrian was accused of “great fury” and “savage cruelty”. Nonetheless, he was noted for his intelligence in mathematics and alchemy, something he shared with noted mathematician John Dee. In the 2000 book Following the Ark of the Covenant, authors Kerry and Lisa Boren go so far as to say Dee charged Adrian with carrying the Ark of the Covenant to the Americas! Less far-fetched is that Adrian became “a great favorite of Mary, Countess of Pembroke” due to their shared interest in alchemy, he becoming her laboratory assistant. What is certain is that Adrian was of the same ilk of Devon explorers as his many Gilbert relatives, having received a patent from Queen Elizabeth I for the discovery of a northwest passage to China, the document being titled “The Colleagues of the Fellowship for the Discovery of the North-west Passage”.
Another of these Devonshire explorers was the sea captain Bartholomew Gilbert, who arrived in America in 1602. His mission was to establish a colony in the New World, which he did in Cape Cod (named by him). Captain Bartholomew apparently did not inherit his uncle Adrian’s mathematical acumen. The colony failed after a few weeks when it was discovered that he had miscalculated the overwinter provisions, having brought only six weeks’ worth of food. The entire party packed up and was back in England by late July. Captain Gilbert cannot, however, be discredited for lack of bravery. The very next year, on May 10th, he set sail from Plymouth, England, determined to discover the fate of brother Walter Raleigh’s famously-vanished Roanoke Colony. Upon anchoring off the desolate former site of Roanoke on July 29, Captain Gilbert and four of his men formed a landing party. Once ashore, they were attacked by a band of Algonquians and killed. The seal of Northampton County, Virginia, today bears the date 1603 in commemoration of Captain Bartholomew Gilbert’s courage.
Another Gilbert, a son of Sir Humphrey, also engaged in what Thornton called the Gilbert’s, “hereditary scheme of peopling America with Englishmen” in 1607. In that year, two ships under the command of Sir George Popham and Captain Raleigh Gilbert, set out from Plymouth, England. They arrived with one hundred men, weapons, and supplies at the mouth of the Sagadahock, or Kennebeck River, on the coast of Maine. They built a fortified store-house they called Fort Saint George, and the two ships returned to England for supplies. The forty-five men who remained were under the presidency of Popham and the admiralty of Raleigh Gilbert. Over a harsh winter Popham died, leaving Raleigh as president. At some point, news reached the colony that Raleigh’s older brother, Sir John Gilbert (another son of Sir Humphrey) had died. With that news, and in the face of “nothing but extreme extremities”, the colony unanimously voted to return to England. It is said that they were so resolute in this goal that they built a ship to facilitate the return voyage, which would probably be the first oceangoing vessel built in America – built under the direction of a Gilbert.
These stories are a reminder that European colonization in Native American lands immediately locked the two cultures in a complex, brutal war that came in waves of violence lasting nearly 300 years. An example of this comes from the tale of Mrs. Rowlandson’s captivity from the book Tragedies of the Wilderness, by Samuel Gardner Drake, 1844. Mrs. Rowlandson and her three children were made slaves for eleven weeks by Narragansett, Wampanoag and Nashaway/Nipmuc Indians led by Monoco after their attack on Lancaster, Massachusetts. Later, after being purchased out of slavery for 20 pounds sterling, she wrote about her encounter with young John Gilbert, son of my many-great grandfather Captain John Gilbert (first of my line to come to America). Mrs. Rowlandson writes, “I went to see an English youth in this place, one John Gilbert, of Springfield. I found him laying without doors upon the ground. I asked him how he did; he told me he was very sick of a flux with eating so much blood. They had turned him out of the wigwam, and with him an Indian papoos, almost dead, (whose parents had been killed,) in a bitter cold day, without fire or clothes; the young man himself had nothing on but his shirt and waistcoat. This sight was enough to melt the heart of flint. There they lay quivering in the cold, the youth round like a dog, the papoos stretched out, with his eyes, nose, and mouth full of dirt, and yet alive, and groaning. I advised John to go get to some fire; he told me he could not stand, but I persuaded him still, lest he should lie there and die. And with much ado I got him to a fire, and went myself home.” I have found no further record of the fate of young John Gilbert.
The unfortunate young John Gilbert’s father, Captain John Gilbert (1626 – 1690, and one of many with that name), soldiered on along with his brother, Jonathan Gilbert, in establishing Hartford, Connecticut. Of John we know he married Amy Lord, daughter of Thomas and Dorothy Lord, on May 6, 1647, and had probably arrived from Yardley, England, in about 1645. He and his brother Jonathan, the latter being a linguist of Native American languages of the region, are recorded as acting as emissaries between the Governor in Hartford and the local tribes. In 1653, Jonathan was even so important as to be made a ‘marshal’ of sorts, receiving a special warrant from the Colony to “rayse such considerable forces as hee sees meete”.
It was Jonathan’s younger son, Captain Thomas Gilbert, who rekindled the maritime adventurism of his recent ancestors. Born about 1655, Thomas was said to have been “a brave and successful officer, and a leading man in the primitive navy of the colony”. For several years, Thomas commanded the twelve-gun Swan during a turbulent time of war on the high seas. During King William’s War, Thomas and his associates captured the French ship Saint Jacob. The Swan’s luck ran out in 1695 when it was overtaken by a French privateer of 20 guns. Even in this defeat, a witness’s account prompted Thornton to write that Thomas displayed, “fortitude and self-possession in difficulty, manly and generous heart, and desperate and unflinching defense against superior force”. This Captain Gilbert was said to be self-confident enough to freely weep when moved by the scene of two companions being joyously reunited after the Swan went down. He spent the rest of the war a prisoner in France, released afterwards during a prisoner exchange.
Captain Thomas Gilbert’s uncle, Captain John Gilbert (1626-1690), is from where my American line descends. What follows is what I consider to be typically and woefully American: eight or so generations of virtually no family history. I know very little about the men and women of my line from Captain John’s son Joseph through my grandfather, Robert. However, despite my earlier self-admonitions against romanticism, I cannot resist putting the stars of my father and my grandfather up among the constellation formed by my ancestors. Notable to me, and just as bravely, my grandfather Robert James Gilbert recrossed the Atlantic to help defeat the Nazis as an infantryman in Europe. The best I can tell he fought in some of the most harrowing battles in Italy – and had the artillery-shrapnel scars to prove it. My father, Bernard James Gilbert, spent eight years in the Army and National Guard during the Cold War, only to spring back into volunteer service to rescue victims and recover bodies during the lethal Palm Sunday Tornado Outbreak. After that, he spent fifteen more years in the Civil Defense helping flood and disaster victims without taking a dime. Precious little is known about my female ancestors, and I do not mean to neglect them here. I submit that whoever and wherever a Gilbert may be, man or woman, we belong to a family of singular daring.
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Having come to a point of diminishing returns (which is how I describe a wall) in investigating the origins of my line of Gilberts, I think it’s time to focus on the individuals. So much is lost about the people, themselves, when generations of friends and relatives move on to join our eternal ancestors, I find it a nearly urgent matter to preserve what we know about each of them for posterity. While there are no lack of anecdotes and facts I could write about my father, Bernard James “Jim” Gilbert, it is a bit difficult to just write a biographical blurb.
Of course, anyone who knew him also knew he had been a soldier, was a long-time volunteer in the Civil Defense, mostly worked as a cowboy hat wearing trucker, loved fishing, was a master archer and marksman, possessed movie star good looks, was a CB radio hobbyist, and could fix any car with a coat hanger and a hammer. Beyond those bare facts, I knew him to be a hard-working family man who was quietly dedicated to his children. Again, these seem mere facts to a boy trying to understand his father. There was something else about him, something a bit intangible and mysterious, that I could never quite grasp when I was younger. For example, I once saw him outdraw an angry man who already had his gun out – and the thing ended in a cordial conversation. On another occasion, a man who I knew to have been harassing dad at work ended up drinking coffee and laughing with him at our kitchen table one day. At dad’s funeral, the same man tearfully said “He was like a father to me.” Well, he was like a father to me, too!
I suppose I never really started understanding what my dad was like until I understood what it was to actually be him. While becoming a father myself helped this process, it wasn’t until catching a glimpse of my own shadow on a nighttime march during Army basic training that I was suddenly teleported into his skin. In an instant, I viscerally knew that he must have felt exactly as I did at that moment – once upon a time during his basic training. So, I wrote a story some time later that I think sums up what I knew my dad to be:
I was six, and my dad had just purchased a beautiful, near-new station wagon. I was too young to notice the make or model, but my mom was impressed enough, so that sufficed for me. Growing up poor, I never really had much in the way of material things to be proud of. This car, though, seemed to make my dad walk a little taller, and my mom seemed to dress a little prettier. It was strange how such a simple thing as a car could make our family seem a little warmer- a little closer. I remember that it was blue, with wooden trim, and was a lot shinier than anything I ever remembered us having before. It seemed solid, like the strength in Dad’s arms, and as graceful as Mom’s hair. I felt good about it because it made them feel good.
We were into the second week of our newfound pride when Dad decided to take ‘the boys’ fishing. I never really liked fishing, but it seemed to be how my dad bonded with my older brother. I was always outside of that particular arrangement, but it didn’t bother me much. I always occupied myself with excursions along the riverbank and into the woods nearby the Tippecanoe. I had a fishing pole, but Dad or Brian usually took over the task of fishing with it as I became distracted by a snake or an interesting bug. They were happy to have an extra line in the water, and I was happy to finally be free of the monotonous waiting. It was kind of a little unspoken ritual that satisfied everyone in the expedition. To this day, I cannot see the excitement found in staring at a bobber for hours on end.
The fishing trip of this afternoon was to be, mercifully, a short one. Mom needed us home for some reason or another, and dad was always loath to break-down the poles and return earlier than, say, eleven at night. As it was, though, he was more loath to disappoint Mom. At least, he was not willing to withstand her scorn. (“Hell hath no fury…” etc., etc.) Dad was always good at pushing the time envelope, though, having been a coast-to-coast trucker for some years before my creation. I responded to his beckoning and watched the final moments of bobber-watching tick away. The scene was always the same: Dad would crouch on the clay banks of the river, the three or four poles propped up on Y-shaped twigs, eagerly switching between wristwatch and bobbers. He had the trip home timed to the second, and always held out for that “big one” that could bite at the last second. Alas, the final tick-tock would come and the poles would, with much ‘gosh darn it’ regret, be broken down and stowed in our beautiful carriage.
We children, too, would be stowed as fishing equipment. Such is the way men transport their young. I, as always, was first in the car. This was not to hurry the others along, though. It was only that the ride home was my favorite part of any fishing trip. I loved the feel of the wind as the corn whistled past the open window. The sun always shone on the way home, even if it had been raining during the actual fishing. (This always upset Dad!) Brian would be smiling at having once again out-fished the Old Man. The Old Man, too, would be smiling- he loved to drive. A certain peace would always come over his face as he took the wheel and hit the open road. I would eventually learn the many reasons for this solace, but at age six I had no idea. The feeling in the car would always be cheerful and positive on these rides home- in that quiet male sort of way.
This day I sat in the front, between Brian and Dad, because the back seat had been folded forward to accommodate the long fishing rods and the numerous boxes of worm-smelling tackle. Mom always hated it when Dad put wet, seaweed-encrusted fishing stuff in her beautiful car. The family car always became ‘her’ car somehow. The family truck always became ‘his’ truck. Things just worked like that. Nothing, though, could spoil this warm afternoon’s whimsical ride through the country. Dad took the long way home, and put extra pedal into those little dips and hills that put the “tickle in your fancy”, as he called it. There was a certain safe feeling with dad behind the wheel- the kind of feeling that only comes from knowing that your pop is in control of things. Nobody else can ever quite equal this.
There was a blue-gray mass that lumbered into the roadway from the left. Before I could register what it even was, Dad was hard on the brake and spinning the wheel to the right. Before I knew it, I was picking myself up off the floorboard, Dad’s firm hand helping me back onto the seat. I had bounced off the metal dash, somehow, but my body had the resiliency of youth. I reassured dad that I was fine. I got a brief looking over, and he was out the door in a second. I had seen my dad angry a few times before, and I knew that he would be angry this time. Our beautiful chariot had been fiendishly smashed by the carelessness of another. I could see through the windshield that we had gone off into the ditch and squarely crashed into a solid-looking telephone pole. I looked for damage to the other people’s car, but strangely saw not a scratch. My six-year-old brain was hard at work trying to figure out just what had happened.
Tearing my unbelieving eyes off of the wrinkled hood, I saw Dad stride over to the other car. He was not a mean person, and I had rarely ever been spanked or otherwise roughly handled by the man, but I feared his anger. That’s not to say I feared him- it’s just that he had a masculine power that you knew lurked under the surface. That power would be alien to me for at least another six years, so for the time being it only made him seem mysterious. With mystery comes fear. At that age, I only knew that Dad was somehow different than Mom on some profound, arcane level. His masculinity stayed locked in a carefully guarded closet like some dangerous demon, which Dad could summon up at any time to smite those who would arouse his rage. True, I had never seen the demon, and therefore had no proof of its nature, but I could sense it.
I watched the old couple get out of their still shiny car, which had appeared from out of nowhere to destroy our pride. Dad crossed the last few feet towards them, and I awaited the demon. I wanted to see it- to finally know what it was that fueled my apprehension. What was this beast that made Dad, who was kind and gentle in all ways, so different from our kind and gentle mother? Mom was tender through and through. There was no secret closet in her mind. Her temper was plain to see without any hidden source. I could feel from her no tremors from any hidden fault lines. She was like me, I thought to my age-six self, and I could understand that.
The moment had arrived. Dad was near the old couple, who were standing together with worried looks. Their own ignorance had cost our poor family an irreplaceable $800, and we would never be happy again. Dad loved that car- he finally had something nice to show for all his hard work. He would be angry and the demon would be summoned. Dad’s last steps were swift, almost a run, and his arms went out in a manner I had never seen before- this was it.
Dad threw his arms around the couple and held their short frames to his chest. I heard some sobs from the lady, who grabbed Dad about the body and repeated over and over again, “I’m sorry! I’m so sorry!” The elderly gentleman had tears in his eyes. I could hear him explain that he had no insurance. I didn’t know what that was, exactly, but I knew it was bad not to have. I heard Dad’s deep, consoling voice over the other’s, “Don’t worry. Don’t worry about it. It’ll be alright. Don’t worry a bit. It’s just a car- everyone’s alright.” He held them there for a long time- until the weeping stopped and the man decided that he’d better move the car out of the road. Before the lady left, she kissed my Dad on the cheek and said, “You’re such a nice man. You are such a good and nice man.” He kissed her cheek in the same awkward and tender way he kissed us goodnight, and that was that. All this I witnessed through the windshield of our ruined car.
Dad walked back, pulled the fender away from the tire, and started up the car. It worked well enough to take us home, but that was the last I ever rode in our magnificent set of wheels. That last fishing trip, though, was the most important ride I had ever taken before or since. I saw the demon, and it was no demon. What Dad kept locked up in the closet of his mind was, indeed, a power he could summon at will, but I feared it no longer. I saw it for what it really was. It was the same power that made me feel secure when Dad was at the wheel- and when he tucked me in at night. This was a power I still respected, for I knew that it could be dangerous, but I also wanted to have for my own someday. I was beginning to learn what it was to be a man.
To this point, my genealogical studies have focused on the patrilineage from William Gilbert, the earliest suspected progenitor of the Gilberts of Compton, through my son. However, this following of the male line is a vestige, a reflex (if you will), arising out of an interest in a surname – almost matter-of-factly passed through the male line. However, this is only one way to see one’s heritage. One’s father-to-son bloodline is virtually no more a contributor to one’s genetic makeup than one’s mother-to-son (or mother-to daughter, for that matter) line. Indeed, any combination of relatives leading from the past to the present contribute roughly equally to one’s ancestry, regardless of the transmission of a name along with the DNA. Therefore, it is time to look at the women who married into and contributed to the ancestral line I have been examining.
In these times, it might be tempting to think that women have been marginalized, with great contempt, from the earliest times – an ugly outgrowth of our male-dominated tribal past. However, my readings of medieval property records, along with other historical documents, suggests that this undeniable second-rating of women and their accomplishments has had most of its momentum in only the last few hundred years. Speaking only broadly of the parts of Western culture I have studied, women often had central roles in society and government. Tellingly, mentions of these women were not accompanied by footnotes of astonishment or exception, but in the ho-hum, common drone of any legal document of any epoch. This hints at the common-place nature of powerful, influential, and important women. For example, archeological evidence supports the idea that early Celtic tribes were routinely under the leadership of powerful women – Boudica of the Iceni comes to mind. Famously, Viking women had a right to divorce. In the Anglo-Norman times of my studies, it was the marriage of the obscure Geoffrey Gilbert to Lady Joan Compton that bestowed upon him Compton Castle and propelled his line into modest nobility. This was not because it came as a dowry, but because in the 14th century Lady Joan was an heiress. Geoffrey’s great-grandfather, William, himself emerged from historical obscurity with his marriage to the high-born and well pedigreed Elizabeth Champernowne of Clist, who could trace her bloodlines back to King Henry I, William the Conqueror, and all the Dukes of Normandy. A hundred years later, another William Gilbert would marry another Elizabeth Champernowne, this time of North Tawton, Devon. Two hundred years after that, Katherine Champernowne would marry Otho Gilbert of Greenway (in a separate line), giving birth to notable explorers Sir Humphrey Gilbert and his half-brother Sir Walter Raleigh.
What follows is a catalog of all the women I am aware of who married into my line of Gilbert men, trying to account for their heritage based on surname and any actual genealogical data I have:
Elizabeth Champernowne, of noble Norman ancestry, having other Norman ancestors by the names of Valletort, Nonet, Dustanville, and Bret. Bret is an interesting name because it has roots in Old French, meaning ‘Breton’, or Celtic Bretons who likely escaped the early Anglo-Saxon conquest by coming to Normandy and ultimately helping to ‘reconquer’ England in 1066.
Lady Alice, with no record of her last name, but likely of Norman heritage based on the Old French origins of her first name.
Amy Thomas, with a last name that’s hard to pin down, but possibly Cornish or Welsh.
Joan Compton, mentioned above, she was heiress to the Norman family of de la Pole and of Compton, which may have been Anglo-Saxon. Some of her ancestry includes Dalditch (probably Anglo-Saxon) and Peverell (Norman).
Elizabeth Champernowne of North Tawton, mentioned above, and likely the great-grand-niece of the previous Elizabeth Champernowne, of the same notable Norman family.
Isabel Gambon (Norman)
Elizabeth Hill (Anglo-Saxon)
Hanna Lacey, whose surname likely derives from the famous Norman de Lacy family.
Joan Hackett, where my Gilbert line diverges from the Compton line and into Somerset, is a Norman name nonetheless.
Jane Roberta Hayden, with her Anglo-Saxon surname, might be from the de Hayden family in Somerset.
Joan Pierce, corresponding to this Gilbert’s location in Somerset, is of an Anglo-Saxon family first mentioned in that place.
Margery Morken bears an ancient Welsh name that might even derive from Old Norse.
Elizabeth Bennett was the first Gilbert woman in this line to make the dangerous trip to America, likely following after her husband, Thomas, who had already arrived in Connecticut. If this is true, she likely would have had the daunting task of caring for her young son, John Gilbert, along the way. Elizabeth also had the children Ezekial, Josiah, Obadiah, Jonathan, and Sarah. Judging by the sudden shift in first names from Norman to Biblical, and considering the time (mid 1600s near the English Civil War) we might surmise that these Gilberts were puritans fleeing persecution. It’s hard to determine, but her surname seems English and is likely derived from ‘Benedictus’- common among people of Anglo-Norman descent.
Amy Lord has an ancient Anglo-Saxon name derived from ‘hlalord’ or ‘keeper of the loaf’, meaning ‘one responsible for feeding others’.
Elizabeth Smith (Anglo-Saxon)
Lydia White, with a Norman surname, likely derived from Le Blanc.
Sara Bradshaw (Anglo-Saxon)
Sara Magruder, whose surname is an interesting one from Scottish Gaelic, derived from Mac Grudaire, a nickname meaning ‘son of the brewer’ – a name originating in Perthshire.
Matilda Todd, Todd coming from the Scottish Borders and northern Middle English. Her last name and Midwestern location make a relationship to Mary Todd Lincoln a tantalizing possibility.
Isabelle Plew (Bavarian)
Sarah Jane Furrow (Ulster Irish)
Marie Tarant, wife of James Madison Gilbert, was my great grandmother. Her parents were from Sadska, Bohemia, with Holem being her mother’s maiden name. This Holem is likely a derivative of another Czech name. Of great tragedy to our family, her nephew George Tarant, was a waist gunner on a B-24 liberator that was shot down over Denmark on June 21st, 1944, by the Luftwaffe’s Lieutenant Woeske.
Mildred Marie Scheetz, my grandmother, bore a surname from the Rhineland in Germany, with ancestors named Nickerson (Anglo-Saxon), Williams (possibly Welsh), Platt (also Germany), Klein (again from the Rhineland), Muckley (Rhineland still), and Daum (also German).
Gloria Jeanne Elliott, my mother, bore a spelling of the ‘Eliot’ name that may have been ancient Pictish from the personal name Aelfwald – said to have originated in Liddesdale, Scotland. Mom had ancestors named Kahl (Germany) Krouse (Germany – my maternal grandmother’s maiden name), Pease (Orkney, Scotland), Schnider (Bavaria, Germany), Allis (back to Norman once again), and White (a second instance of this Norman surname, from le Blanc, in the genealogy).
Johanna Katherine Henbest, my children’s mother, bears a rare French Huguenot surname associated through DNA services and online sources with a single county in England whose refugee Huguenot population underwent a near wholesale relocation to Missouri. Ancestors include Pfiefer (Austrian), Sparks, (a rare case of an Old Norse word coming to us from Old English), and Ennis (Cornwall).
Now it is down to my daughter, who is about to marry into an Italian family having an Anglo-Norman or Scottish last name! She will carry with her a massively complex background of Anglo-Norman, Anglo-Saxon, Celtic, Bohemian Czech, a whole lot of German, French, a touch of Congolese, and a myriad of other origins!
Let’s take a moment to look at ‘Gilbert’ simply as a word, rather than as a surname. As such, Gilbert has ancient Germanic origins as a combination of the words ‘gisil’ or ‘gisel’ and of ‘berht’, ‘behrt’, or ‘beraht’. This first part is where we get ‘Gil-‘, and could mean pledge, hostage, or arrow shaft – basically some sort of issued or given thing. The last part, the source of ‘-bert’, means famous or bright. These kinds of two part names (a kind of ‘kenning’) were common in Northern Europe in the Late Iron Age and early Middle Ages. This is attested to by such contemporary names as Beowulf, the hero, and Ulfbehrt, a famous type of sword whose name derives from the Frankish personal name “Bright Wolf”. Gilbert, too, was a personal name, just like today’s John, Robert, or Donald. Sometime in Western Europe around the 1100’s and 1200’s, when the idea of personal taxation started taking hold, it became necessary to more precisely identify landowners. One strategy to do this was to identify people by adding their father’s given name to their own. For example, it was not enough to say ‘William, living in Wiltshire, owed so-and-so some money’. To more precisely identify that person, the records might say “William, son of Richard, owed so-and-so”. This is where we ultimately get ‘Richardson’ as a last name – literally ‘Richard’s son’. Likewise, you get from our earlier personal name examples ‘Johnson’, ‘Robertson’, and ‘Donaldson’. These kinds of names, taken from the father’s first name, are a kind of ‘patronymic’ surname. Gilbert, as a surname, is one of these, having been a very popular first name at the time. This is why in addition to Gilbert, we see ‘Gilbertson’ and ‘FitzGilbert’ (from the Norman ‘fils Gilbert’, meaning ‘son of Gilbert’) as last names to this day.
Various spellings of Gilbert occur, not only in families having different origins, but within the same families on different documents at different time periods. One of the reasons for this is that English spelling was not necessarily a standardized thing until surprisingly recently in history – less than 250 years. So, even comparatively recent American ancestors might spell their names ‘Gilberde’ or something similar. Adding to the confusion is that medieval records were usually written in Latin, so Gilbert was written accordingly, with adjective endings that tended to mean ‘of Gilbert’ or ‘Gilbert-ish’. Thus, we see ‘Gilbertus’, ‘Gislebertus’, and ‘Gilberti’. To be clear, these were not alternative spellings of Gilbert, but rather formal and legal spellings. Notably, this affected first names, too, so we get Willelmus = William, Ricardus = Richard, Roberto = Robert, etc. In yet another layer of obfuscation, we have to consider that the names they were Latinizing at the time were neither standardized in English nor strictly English! As we mentioned, Gilbert has ancient Germanic origins and had various spellings across Europe and France at the time. So, we start out with raw material such as ‘Gisilbehrt’, ‘Gisalbehrt’, ‘Gislebert’, ‘Guilbert’, ‘Gerebert’ and ‘Gileberte’ before even the beginnings of established last names, let alone standard English spelling. Now, consider that my Anglo-Norman ancestors started out speaking a dialect of French and pronounced the name something like ‘Jil-bare’ before ‘becoming’ English, and you’ll see yet another source of variation.
It was from France that the name Gilbert really found its way to England. Though the Domesday Book mentions at least one pre-Norman landowner as being named Gilbert (likely a single, personal name), the Norman conquest in 1066 ushered in the near-wholesale replacement of Anglo-Saxon names such as Aldwyn and Aethelwold with the French names that we call English today – John, William, Robert, Amy, and Joan. This was at a time when the Anglo-Normans were just beginning to shift from the convention of using ‘fils-‘ or ‘fitz-‘ in front of the father’s given name to identify the child, to the use of true family names –kept and passed down through the male line. It is shortly thereafter, in the very beginning of the 1200’s that we see the true English Gilbert surname start to be recorded, establishing the family that would come to be known as the Gilberts of Compton. Interestingly, we don’t know if these forbearers were the first in their line to take the name. They may have been inheritors of a family name established one or more generations earlier. Also, we don’t know if these Gilberts even took their name from a progenitor named Gilbert. It is entirely possible that they could have taken the name, instead, in honor of the then famous and revered Saint Gilbert of Sepringham who founded the Gilbertine Order in England in 1130. It may even be possible that the name was taken in honor of Gilbert Universalis, Bishop of London until his death in 1134.
While looking into the French origins of the Gilbert name, I examined a few place names hoping for a lead: Pregilbert, Moulins-Engilbert, Montgilbert, Chateau de Montgilbert, and Nesles-la-Gilberde. Pregilbert, in Bourgone, is documented to have been named after the aforementioned Gilbert Universalis – demonstrating again the extent of cross-Channel culture at that time. Moulins-Engilbert, also in Bourgone, has only scant information. Most notably, it was in the territories of the Counts of Nevere at the end of the 12th century, and Bonne d’Artois, widow of Philip of Burgundy, married Philip the Good at the castle of Moulins-Engilbert in 1424. (Incidentally, the castle has been carbon dated to the end of the 10th or beginning of the 11th centuries.) Another castle, the 13th century Chateau de Montgilbert, is strangely not in Montgilbert. Little information is available about either place. Nesles-la-Gilberde, however, is known to have a 12th century church. Beyond the names themselves, there is little connecting any of these places to the Gilbert surname.
One place of interest, however, is located in Normandy proper (unlike any of the above). It is La Mesnil-Gilbert, the word ‘mesnil’ coming from the Latin meaning ‘a little dwelling’. Today it is a tiny administrative area, akin to an American village or township, having a small church called Notre Dame du Mesnil-Gilbert. According to “l’Histoire du diocèse de Coutances et d’Avranches”, Coutances 1878, page 379 (t. 2), this church was donated in 1082 to the holdings of the Collegiate Church of Mortain by one Robert, Count of Mortain, 2nd Earl of Cornwall. Another Robert, this one Count of Meulan, had (according to “Dictionnaire historique de toutes les communes du département de l’Eure histoire, géographie, statistique”) some dealings with a man called “Gilbert du Mesnil”, or ‘Gilbert of Mesnil’ around the 1170s or 1180s. This Gilbert, however, could have come from anywhere, since ‘mesnil’ could refer to a number of locations in Normandy. The bottom line is there is no solid connection between little Mesnil-Gilbert and the Gilbert surname so far, but it is interesting.
As I mentioned in a previous writing, a surprisingly early use of Gilbert as a surname sprang up from my studies of French origins. This was Guillaume (William) Gilbert, Bishop of Portiers from 1117 to 1124. Records show his family included parents Gilbert and Elizabeth, a brother Geoffrey, and a sister Petronille. They are, according to some sources, “from an old family of Parthenay”. Nothing is known about the parents except that they had a house there, but with a father named ‘Gilbert’ it is nearly certain that this particular patronymic line starts with him. Geoffrey Gilbert, however, was well known as one of the great Lords of Gatine, France, being a knight of Lord Lamaire, owning land all over, and dying childless. Petronille Gilbert, however, married William Chabot around 1070, having children Briant Chabot, Guillaume Chabot, and Gilbert Chabot. While clergy was not officially directed to celibacy until 1139, I can find no record of possible offspring from Bishop William Gilbert. With his brother being recorded as leaving no heirs, and his sister marrying into the Chabot family, we lose sight of any further descendants.
The best leads I have so far for a possible French (rather than purely English) origin of the Gilbert line that would become the Gilberts of Compton are the correctly-spelled and Normandy-located Le Mesnil-Gilbert (with its church from at least 1082), and mentions of a Richard Gilbert, Robert Gilbert, and a Walter (Galterius) Gilbert in Norman pipe rolls that predate the establishment of the Gilberts of Compton and possibly allude to holdings on both sides of the Channel. Add to this a well-documented use of Gilbert as a surname in Western France as early as 1098 (the first mention of Bishop William Gilbert when he was Archbishop of Thouars), and we can say that it is certainly possible that a Gilbert line was created and continued to exist in Northwestern France from the late 1000s (be it of Bishop William’s descendants or not). This line, or some branch, could have crossed the Channel sometime between then and the very early 1200s, establishing the Gilberts of Compton when the great grandson of William and Elizabeth Gilbert (again, not the only coupling of a William Gilbert with an Elizabeth Chambernowne), one Sir Geoffrey Gilbert, married lady Joan Compton – heiress of the Compton and de la Pole families. It would be nice to make a definite connection to a well-known subject like Bishop William, but further insight at this point would be impossible without something like DNA testing – he is buried just to the left of the altar at Fontevraud Abby…
Pronounces: “Shaw-gum, Shawm-gum, Shoggum”
Other Spellings associated with Chagum name: ChagumSands, Chaugham, Chaughom, Chaugum, Chaggum, Changum, Chaugam, Chauccum, Choggum, Choccum, Choggin, Chogan, Chogum, Chagam, Chogam
Sometime around 1740, give or take a few years, there lived in the town of Wethersfield a full-blooded Narragansett Indian who went by the unlikely name of James Chaugham (probably pro- nounced “Shawm” or “Shawn”). Born on far-away Block Island, the young man had somehow found his way to Connecti-cut’s second oldest community, adopted the ways of his white neighbors and, through hard work and a pleasing personality, established himself quite well in their regard. If he fancied the English-sounding name “Chaugham,” they said, why not let him use it?
Note from Coni: Throughout history the Chogam/Chagum name has been spelled in several forms and I am hoping with this post that I can show why all the confusion as to the spelling of our Chief James of the Barkhamsted Lighthouse Village. As you see throughout my work I use Chagum due to his cattle brand (as you will see further down).
“I believe the reason the name was changed was due to who was writing out the documents/records and that of the Author Lewis Mills and his book along with that of newspapers copying from each other throughout history inacurate facts and also a cover up via towns people to change the name’s of the town of Barkhamsted CT & of the Lighthouse Village in April of 1874”
Quote from “The Story of Connecticut” by Lewis Sprague Mills, 1932
“And there’s the Lighthouse,” rang the driver’s shout,
As down the valley toiled the Hartford stage
Past where the lights were feebly shining out
From cabins high on Ragged Mountain side
Story goes: About the year 1740 Molly Barber of Wethersfield was prevented by her parents from marrying the man of her choice. She then declared she would marry the first man who offered himself. This man was James Chaugham, a Narragansett Indian, born on Block Island. Molly came with her husband to Barkhamsted, where they reared a family of eight children. A daughter, Mercy Chaugham, married Isaac Jacklyn, a servant of Secretary of State Wyllys of Hartford. Others who married into the Chaugham family were Wilson, Elwell, Webster, and Green, for the children of Molly and James Chaugham were respected among the white settlers as well as among the Indians. These descendants with their husbands and wives became knows as the “Lighthouse Tribe” from the fact that the Hartford and Albany stage drivers, after leaving Riverton and coming in sight of the lights which shone through the cracks and windows of their cabins, would remark, “There’s the Lighthouse, and we’re only five miles from port.” New Hartford was their destination for the night. The cellar holes and the graves of about fifty of these Indians may still be seen on the lonely western slope of Ragged Mountain in People’s Forest above Pleasant Valley in Barkhamsted.
There is a plaque nearby which reads:
THIS PORTION OF THE PEOPLE’S FOREST
WAS GIVEN BY THE CONNECTICUT DAUGHTERS
OF THE AMERICAN REVOLUTION
NEAR THIS SPOT WAS THE SITE OF AN INDIAN VILLAGE
Per my research & that of our research team we can show a timeline for James and Molly. Here is what we have proven & documented.
Coni’s Note: “I believe” James of Barkhamsted is ACTUALLY “James Hazard” (son to Janey2 Chagum daughter of Great James & Janey1 Chagum) and it is from here we will start my path of proof for you at the Will of Janey1 Chogam whom I believe to be the “Grandmother” to our James~
I do want to note – Other theories is that James is the son of Samuel Chagum that stole the canoe on Block Island (Mother possibly Pricilla) Which “I don’t believe also to be correct” Also some believe that he could be James Noka – Son of Joseph Noka/No Cakes/Chagum – Which I am pretty sure he isn’t also”
At this time I STRONGLY believe he is gonna be the James Hazard as mention above~ From 1705 to 1760’s we find proof of ‘several possible facts’ attached to our James of Barkhamsted – but I am going to start at: March 22, 1762 in a will by Janey1 Chagam where she gives most of what she has to her “Beloved Grandson James Hazard” & why I believe this to be our James of Barkhamsted. (UNCERTAIN who his Father is at the time – possible James Hazard?)
Let’s look at the facts/proof on this: Starting with Author Jeff Howe and his book: The History and Genealogy of Descendants of Indians and Slaves of Block Island
From: Jeff Howe – To: Coni Dubois Sent: Wed, May 5, 2010 8:24:32 AM
Subject: Re: Block Island Chaugums – Coni: It is ok to contact me I’m glad to see anyone doing this work and are proud of their heritage, it was buried for far to many years. Heartening to see that descendants have picked up some of my research and run with it with such enthusiasm. I was totally engrossed myself for years while doing my book on the Island Slaves and Indians, which came about while doing my own white Island family. I did not send everything I had naturally by reason of pure volume. Both my book (The History and Genealogy of Descendants of Indians and Slaves of Block Island) and the typescript book of records (Book 1) by George Burgess are in the R.I. Historical Soc. Library in Providence. As far as I know there is only one copy. My books are also in the Island Free Library and Island historical Soc. (limited hours) I might also have the book spiral bound) of Sachems you speak of called “A Genealogical Report of the Grand Royal family” Sept 1988. It might be a different source but am priviliged to have it as there are few copies outside the tribal families. A tribal member gave me a copy when she saw the work I was doing. You may also cite my work with the usual credit. My interest has shifted to local early history of my town from 1645. Although I am a frequent contributor of Black and Indian records I compile and submit to the R.I.Genealogical Society quarterly publication R.I.Roots. Fortunately the editor has even greater passion than I do for early non white history. I’m not sure what more I can offer and have limited research time now devoted to my new projects (we only have so much time on this planet). Jeff Howe
From: Jeff Howe To: Coni Dubois Sent: Wed, May 5, 2010 6:54:39 PM
Subject: Re: Block Island Chaugums
About my book. I think I sold the last bound hardcover copy, I’ll have to look. All my books are self published and as such have limited copies. It has gotten to expensive for me to continue publishing them. I kept a master set so i can make more if needed. The problem is hard cover binding. The manufacturer refuses to sell minimum quantities so I have to purchase boxes of 100 at $10 a cover. Anyway I have done about 10 genealogies of Island families and they are in the Island Free Library on Block Island . I also had done a slide show of the book on Indians and Slaves. George Burgess’s book 1 is the transcription of Block Islands very first town book starting in the late 1600’s. These are the copies I sent to Barkhamsted. It is an indexed thick hardcover bound single copy that is only in the R.I. Historical Society Library in Providence. The original town book is unavailable to the public and almost unreadable anyway. George’s book is thankfully the best transcription. The information in my book was gathered from 300 years of town books read on microfilm. Many pages are almost unreadable from ink fade and also ink bleedthru. Anything we know about the Chagums is in Burgess’s book or mine. The name dissappears fairly early from the R.I. area. The Island Chagums were Manasee, a sub tribe of the Narragansetts (sort of), actually I believe most of the island Indians were more closely related to the Eastern Niantics from Westerly R.I. and into Ct. along the shoreline to Groton. The historical relationships within the local tribes is a very complicated subject I don’t even understand sometimes. It’s mostly political alliances done thru war or marriage whichever suits the need.
Note from Coni: Picked up his book – The History and Genealogy of Descendants of Slaves and Indians from the Island of “Manissee” Block Island. (Cost: $50.00 & a road trip to Rhode Island – He autographed this book for me – wonderful man – was an honor meeting him~)
7/23/2010 – Jeff emailed – Sent: Friday, July 23, 2010 5:21 PM Subject: LOVED YOUR BOOK!! Via Jeff Howe to Coni: You can do anything you like with the information Coni, I’m so glad you enjoyed it. You are quite lucky in that you were able to trace back as far as you have, many can’t even get back to the 1700’s never mind 1600’s. – Jeff
7/27/2011 Email from Jeff Howe/Author in regards to my search for Jane Chagum – I don’t know if you had found her will in Charlestown 1756 (I think) it was published (abstracted) in R.I. Genealogical Register vol 7 #1 but basically names her daughter Janey Chagum, lands given to her by Tom Ninnegret in Ch. but says her father George Ninegret gave her lands in New Shoreham. Jeff
Abstract of Will for Janey Chagam
RIGR Vol 7: Chagam, Janey, female, Indian, of Ch. Will dated 22 Mar 1762, proved 1st Mon Apr 1762, pg 55. Mentions: Daughter Janey Chagam. Grandson James Hazard son of daughter Janey Chagam. Land in Ch belonging to Neigrett & his tribe in Indians, said land now in the possession of James Chagam & was given me by the Present Sacham Thomas Nenigrett, Father George Nenigrett. Land in New Shoreham. Witn: Peleg Cross, Jonathan Ladd, John Welch.
Will of Janey Chagam – Transcribed by Coni Dubois 8/8/2011 – blanks are words I just can’t make out~
Charlestown March of 22 day in the Second year of the _ King George the third over Great Brittan and in the year of our Lord Christ 1762
I Janey Chagam of Charleston in King County in the Colony of Rhode Island (of) being of perfect mind and memory do make and ordain this my last will and testament that unto (into) say first I will that all my funeral charges and just debts be paid in reasonable time after my deacas by my execater hereafter named out of my estate. Items I give and bequeath into my will beloved Grandson James Hazard son of my daughter Janey Chagam all my personal estate item I likewise give to my said Grandson all my rights and property of lands in said Charleston belonging to Nenigrett and his tribe of Indians said lands that I claime in now in the posesion of Jams Chogam and was given to me by the present Sacham Thomas Nenegrett Father George Nenigrett Item I likewise give to my said Grandson James Hazard all my right and tile of land lying on New Shoreham in the county of Newport and Colony above said to him his heirs and asign forever item my will is that my Grandson James keep and maintain me in sufficient meet, drink, clothing, washing and lodging during my natural life and at my deceas to give a decent buryal and I due appoint ordain my said Grandson James my whole and sole Executor of this my last Last will and testament hereby acknowledging and Disannulling all other former wills Leaguels and bequeaths ratifying and confirming this and do other to be my last will and testament in witness where of I have hereunto set my hand and seal the date afore written Sign Sealed and delivered by the Janey Chogam as her last will and testament In presence of us The word and property was (inbrothed?) before signing and sealing
Peleg Cross Her
Jonathan Ladd Janey X Chogam (+) seal (which is a circle with a cross in it)
John Welch Mark
____ (?) Town Clerk
Now let’s take a look at the land that James Chagum of Barkhamsted was involved in which gives us a time frame of 1770’s to 1790’s in Litchfield CT. As you see below we have several spellings of the name in civil/documented records.
From the 1770’s we have several documents to show how the name was mixed up and written in several forms.
Starting with Noadiah Hooker in Dec of 1770 and 1st recorded land transaction and where Chagum was spelled in several forms in one document…
To all the People to whom these Presents shall Come, Greeting
Know Ye, That I Noadiah Hooker of the town of Farmington in the County of Hartford and Colony of Connecticut in New England. For the Consideration of five pound of Shillings full money Recieved to: full Satisfaction, of James Chaugum of New Hartford in the County of Litchfield and Colony of Connecticut in New England Do Give, Grant, Bargain, Sell, and Confirm unto the said James Chaughin one Certain piece or parcel of Land Situate in Sd town of New Hartford sd land formly Belonging to Heith (?) Esq Lewis of sd New Hartford ____ for Nehemiah (?) Lewis & Phinchas (?) Lewis all of Farmington as by the records of the town of New Hartfor will fully appear To have and to hold the above Granted and Bargained Premises, with the Appurtenance thereof, unto him the said James Chaugham his Heirs and Assigns for ever, to his and their own proper Use and Behoof. And also the said Noadiah Hooker Do for my self and Heirs, Excutors and Administrators, Covenat with the said James Chaughim Heirs and ASsign that at and until the Ensealing these presents I am (missing lines) Right to Bargain and Sell the same in Manner and Forms as is above Written and the same is free of all Incumbrances whatsoever. And Futhermore, I the said Noadiah Hooker do by these Presents bind my self and Heirs for ever, to Warrant and Defend the above Granted and Bargained Premisses to him the said James Chaugm …. Heirs and ASsigns, against all Claims and Demands whatsoever. In Witness Whereof I have hereunto set my hand and seal the 11 Day of December in the 11 year of the Reign of our Sovereign Lord George the third of Great Britain, &c King anno Domini, 1770 Signed, Sealled and Delievered in Presence of Elijah Cowles James Weedsworth (?) Noadiah Hooker ( ) Hartford County of Farmington Decembr 11th 1770 personally appeared Noadiah Hooker Signer and sender of the for going and acknowledged the same ___ to ___ andDecd Before me James Weedsworth (?) Just Peace
2nd: Sep 16, 1771 – Cornelius Indian to James Chaughom
40 acres – vol: 3 pg: 219 – Have this deed – N2T
Notes from Coni: 1739 Cornelius bought this land plus 4 acres from Samuel State. Also there is property that Jonathan Merrill sold to Kaceton of Hartford/41 acres in 1737 then 37.5 acres to Corneluis, Mary, Sunkaway, Patience & Nawas in 1758
Moving thru the records let’s take a look at the SELL of the above lands of 34 acres of that of James Chogan to Oliver Delown/land of N. Hooker (1770)
June 21, 1776 – James Chogam to Olive Delown
34 acres – land of N. Hooker (1770) vol 4 pg 28 – Have this deed
James Chogam to Oliver Delown Recd May 30th 1778
Know all men by these present that I James Chaugon of New Hartford In the County of Litchfield and Colony of Connecticut in New England for for the Consideration of the Sum of Eighteen pounds Lawfull money in _ Recievd to my full Satisfaction of Oliver Delown of Hebron in the County of Hartford and Coloney afore Sd Do give, grant Bargain Sell Convey & Confirm unto him the said Oliver Delown and to his Heirs and ASsigns foreever one Certain Pe_ or Parcel of Land Lying and being in the Town of New Hartford in the County of Litchfield and is Bounded as followeth viz bounded South of the heirs of Oliver Lewis _ and west on the River North on McKight Land & East on a highway and Contains about thirty four acres of Land to have and hold the above granted and Described with the Appurtenances thereof unto him the said oliver Delown and to his heirs and ASsigns to his & there only use benefit and Behold forever and also I the said James Chogum Do for my Self my heirs Escutors and Doministrators Covenant with the Sd Oliver Delown & with his heirs and assigns that at and _ the Ensealing of these presents I am seized of the promises as a good indefeasable estate in the simple and have good Right to (Bargain-crossed out) _ sam in manor & form as is above written & that the same is free from all Incumbrances Whatsoever & furthermore I the Sd James Chogam Do by these presents Bind my Self and my heirs forever to warrant & Defend the above granted and Bargained __ to him of sd Pliver Belowm and to his heirs ASsigns against all Claims & Demands Whatsoever In witness whereof I have here unto Set my hand and seal this 21st Day of June 1776
Signed Sealed and Dilliverd his
In Presence of James X Chogan (Seal)
As you see that his names was written differently every time… I believe most on the fact of the sound of it “Shaw-Gum” or “Sha-Gam” when spoken.
Purchase of Ragged Mountain which became known as the Barkhamsted Lighthouse Village – Abraham Kellogg to James Chogam – 70 Acres – Volume:1 Pages: 205 & 206
May 3, 1779 – Abraham Kellogg to James Chogam
70 acres – vol:1 pg: 205 & 206 – Have this deed
To all peoples to whom these Presents Shall Come – Greeting
Know ye that I Abraham Kellog of New Hartford in the County of Litchfield and State of Connecticut for the Consideration of twenty one Pounds Lawful money Recieved to my full Satisfaction of James Chogam of New Hartford in the County and State afore said Do Give Grant Bargain Sell and Confirm unto the Said James Chogan and his heirs forever a Certain Piece of Land Lying in the town of Berkhamsted in said County Butted and Bounded as _ (viz) East and west on Highways North on Nathll Gillet South on James Mc_____ Land Lyeth at the place Called Ragged Mountain and Contains Seventy acres to have and the above Granted and Bargained Premisses with _ appurtenance there of unto him the Said James and his heirs and assigns for his and their own proper use and Behoof and also I the said Do for my self and my heirs Excutors and administrators with the said James and his heirs Executors and administrators with the said James and his heirs and assigns that it and until Ensealing of this Presence I was well seized of the premisses and Indefeasible Estate in fee- Simple and have good rights to have and sell the same in manner and form as is above written that the same is free of all Incumebrances whatsoever & further I the said Abraham Do by these Presents Bind my self and my heirs forever to warrant and Defend the above Granded and Bargained Premises to him the said James and his heirs assigns __ Claims and Demands whatsoever in Witness where of I have hereunto my hand and seal the 3 day of March in the year of our Lord 1779
Signed, Sealed and Delivered in Presence of
Zebulon Merrill Abram Kellogg (Seal)
Litchfield County of New Hartford March 3, 1779
Personally appeared Abram Kellog Signer and Sealer of the foregoing Instrument and acknowledged the Same to be his free act and Deed Before me,
Zebulon Merrill Just. Peace
The foregoing Deed was Given in for Record June 22, 1785 and Recorded by me John Crane Town Register
To see more on the James Chagum and Land Deeds: View my Barkhamsted Lighthouse Land Deeds PDF – 41 pages
To be continued…
James Chagum’s Cattle Brand – December of 1785
EXCITING THINGS HAPPENING for the Barkhamsted Lighthouse People!!
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Help us uncover our AMAZING STORY and that of our Ancestor’s of the Barkhamsted Lighthouse Village of Barkhamsted, CT.
You can view more of my QUEST to find our Native American Root’s & my research on my blog at: conidubois.com
At this present time we are only looking for true descendants – those that are verified through my (Coni Dubois) research will be the only ones added at the moment – I have done extensive Genealogy research on the Barkhamsted Lighthouse Village and have most of the genealogy lines done. If I have already been in contact with you and have worked you in my files – please click join link above to get added asap – needing all branches of the Chagum’s.
Note: I am the Barber line – I descend from Hannah Chagum & Reuben Barber. also want to note – I have my Uncle Russ Allen’s, My 1/2 Brother Kenny Gilbert, My cousin Penny Carney & 2nd cousin Tanna Chesser along with my DNA for our lines already in our NEW DNA Project. Just needing to add more of the branch lines to get this all up and running! Please consider joining~
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My quest to discover the origins of the Gilbert family of Compton has been, so far, mostly comprised of proving the null hypothesis –that is, I’ve been debunking largely unchallenged legends and unsupported hypotheses. (Chief among these was finding that there was probably no Gilbert of Manadon alive (apart from a guy’s first name) in 1066, and that the Gilberts of Compton likely did not descend from Gilbert Crispin of Brionne.) However, the net result has been zero progress on actually identifying who the ancestors of William Gilbert (b.1204) might be, aside from generally lower nobility of Norman heritage. I did, though, identify some slightly older references to the Gilbert surname in Wiltshire. Considering the source of William Gilbert is claimed by the Oxford Dictionary of Family Names in Britain and Ireland to be found in the Curia Regis Roles of Wilts as Willelmus Gilberti, the Devon line might just originate in Wiltshire. Though I have not yet found the exact reference above, I did find in the 1916 Wiltshire Notes and Queries, under the heading ‘Sum of the Fees of the Abbess of Wilton’, the following entry:
“Will’us Gilberti et Marg’ Balun tenent in Swaleweclive duas partes feodi unius militis de Rob’to de Mandevill et ipse de Rege.”
Though the entry wasn’t dated, I cross referenced it with the Registers of the Board of Chalke, 1538-1780, and examined the other names in the text, and concluded the entry looks to be a snippet from a much older document called the Testa Nevill, covering transactions from 1198 to 1292. I then did, in fact, find the exact entry in the Testa Nevill. It is hard to be certain, but this William Gilbert from Wiltshire could be an ancestor of the one cited in the Curia Regis Rolls of Wiltshire, too. (My Latin is crap, but I think the entry reads “William Gilbert and Margaret Balun held, in Swaleweclive, two knights fees of Robert de Mandeville and from the King.”)
Having seemingly exhausted my leads in Devon and Wilts, I decided to start looking for the Gilbert surname in Normandy and try to work from old-to-new to make family connections. After the above reference to Gilberts in England, this Testa Nevill entry being around 1235 or 1236, I was stunned to find even more and older uses of the surname in France. Here are the ones I have found so far, bearing in mind that there is no connection to the Gilberts of Compton yet:
Ricardus Gillebertus (Richard Gilbert) – Mentioned in an 1198 Pipe Roll from Normandy and, according to another book, probably as early as 1180 in another Roll.
Willelmus Giselbertus (William Gilbert) – Mentioned in the same Pipe Roll as Ricardus Gillebertus, making him living in 1198.
Galterius Gislebertus (Walter Gilbert) – He is mentioned in a short entry in the 1198 Pipe Roll, along with Ricardus and Willelmus, above.
A fantastic find, and so far the oldest use of the Gilbert surname I’ve ever seen, was that of Guillaume I Gilbert de Ragoles, Bishop of Poitiers from 1117 to 1124. Not to be confused with the more famous Gilbert of Poitiers (also Bishop of Poitiers 1142-1154), this Guillaume (William) Gilbert was said by at least one source to have been archbishop in Thouars, France, in 1098! According to this same source, Archives Historiquesdu Poitou, 1895, Guillaume had a brother, Geoffroi (Geffrey) Gilbert, and came from a family in Parthenay, France. Not only did I not expect to find a reference to the Gilbert surname 100 years earlier than the last, but I did not expect such a well-documented find. His rescue from obscurity was due to the meticulous record keeping of the early Catholic Church, referenced in sources I used such as the Dictionnaire universel, dogmatique, canonique,historique, géographique et chronologique, des sciences ecclésiastiques, Volume 6, 1765, a similar volume from 1827, and Chartes originales antérieuresà 1121 conservées en France.
My next enterprise will be to see if the decedents of any of these very early Gilberts can be traced. I’m suspecting that the father of William Gilbert, born 1204 according to Wiltshire records, may have been the William Gilbert mentioned in Testa Nevill around 1236, or at least a close relative. It’s also possible that these two are one and the same, the first not being born in 1204, but being mentioned in 1204. It may even be possible that Willelmus Gislebertus of Normandy, mentioned in 1198, was the same as the other 1198 William in Wiltshire, owning lands on each side of the English Channel. My working hypothesis now is that the Gilberts of Compton descend from a line of Gilberts that moved from Normandy to Wiltshire sometime around the late 1100’s and eventually marrying into the Champernowne family in the early 1200’s in Devon. There is some evidence suggesting that at least Roberto Gerebert (Robert Gilbert) was conducting business in both Wiltshire and Devon during that period (1189-1216), so it is entirely possible that the family had strong connections in both places, and likely across the Channel too. It is even possible that Robert is the progenitor of the line. All of these are possible leads, but for now I’m happy to have found a Gilbert (relative or no) alive as far back as 1098.
I’m pretty sure I upset an English genealogist, who specializes in the Gilberts of Compton, by strongly suggesting that the dearly-held theory that the family descends from the Fits-Gilbert brothers of Devon is probably untrue. I know he was upset because he stopped responding to my email! This might be just one way we students of the Gilbert line have been tricked by earlier sources who, well, just didn’t have the tools that we have today. One way in which I’ve been misled over the last year or so of research is that some Gilberts are referred to as ‘of Greenway’. A pretty simple search reveals that Otho and Katherine (Champernowne) Gilbert (this Otho not being the Otho who was Sheriff of Devon) had built a home on this height overlooking the River Dart. Famously, this manor, if not the original Tudor structure, became the home of Agatha Christie in 1938. Also famously, half-brother adventurers Sir Walter Raleigh and Sir Humphrey Gilbert (both Katherine’s sons) resided there.
However, books such as the 1866 A Genealogical and Heraldic History of the Landed Gentry of Great Britain & Ireland, drawing from much older sources, state “This Otis or Otho Gilbert [High Sheriff of Devonshire] inherited Greenway, about four miles from Dartmouth.” This was obviously erroneous as the text goes on to identify this same man as the father of Sir Humphrey Gilbert, which he was not. Nonetheless, I kept seeing older Gilberts, whose lives predated the earliest mention of Greenway, as named ‘of Greenway’. Ascribing this obvious anachronism to the aforementioned mistaken 1866 text, repeated throughout later sources, I ignored all pre-1493 mentions of Greenway (1493 being where sources place the first mention of Greenway on Dart). This was my own mistake.
My lovely theory started to unravel in another somewhat conflated but ultimately hard to ignore text. This was the Magna Britannia (1806-1822) which stated “The manor of Greenway, which had been given by William the Conqueror to Walter de Douay, was for many descents in the family of Gilbert” and “The ancestor of this ancient family [Gilbert], who was of Greenway in the reign of Edward II…” That would have placed Greenway in the hands of the Gilbert family between 1308 and 1327. I puzzled over this entry because it didn’t seem to be a simple repeat of the usual mistake. This seemed like a claim I had never seen before. I decided to track own the source.
To me it was clear that any reference to land grants by William the Conqueror to one of his knights (in this case, Walter de Douay who likely accompanied him at Hastings) would be recorded in the Domesday Book of 1086. A relatively simple search of electronic versions of Domesday revealed that the Conqueror had, in fact, dispossessed one unfortunate Anglo-Saxon by the name of Athelsige of Greenway Manor and handed it to Walter de Douay. That substantiated a bit of the Britannica’s claim, and immediately seemed to make other claims to the earliest mention of Greenway moot. However, I noticed that this Greenway was listed in Domesday under Axminster Hundred (a ‘hundred’ being an ancient administrative district). The Greenway overlooking the River Dart was clearly located in the Haytor Hundred, while Axminster would be in the vicinity of modern day Luppitt in Devon. These two places are about 60 miles apart. A perusal of The Manors & Origin of the Name Luppitt: An Extract from the book ‘Luppitt: Parish, Church and People‘ and Nikolaus Pevsner & Bridget Cherry’s The Buildings of England confirmed, however, that there is indeed a second Greenway near Luppitt, it was called Grenoveia in Domesday, it was owned by de Douai, and that it is still represented in the name of a large farm there.
So, it turns out that there are, in fact, two Greenways located in Devon. One, near Dartmouth in the old Hundred of Haytor, is well documented to have been in Gilbert hands around Tudor times. The other, represented by a country farm and estate near Luppitt in the old Axminster Hundred, was handed to a Norman knight by William the Conqueror just after 1066. The latter, while not definitively tied to the Gilbert name, may be crucial in identifying the family’s origins. An examination of the deeds, taxes, and owners of this less-famous Greenway may provide clues to where William Gilbert (b.1204) came from.
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