Donated by: Lynn Barber of Bay City Michigan
3rd Cousin 1x removed to Coni Dubois
You can view Reuben Barber’s Individual Report
THESE pages have been transcribed (See below NEXT 7 pgs) BY Wendy Dishaw
THESE pages have been transcribed (See below NEXT 7 pgs) BY Wendy Dishaw
As I wrap up my main research on the Lighthouse Tribe I can’t help feeling there is something more to the story…
I have uncovered a clue…
AND it all begins at the Indian village called: Satan’s Kingdom.
At one time Satan’s Kingdom was 1st known as Sachem’s Kingdom – is this possibly a link to the Narragansett Sachem line? Is it tied to the Block Island Sachem-Chagum Pond story? I believe it is~
Sachem Kingdom name was later changed to Satan’s Kingdom due to the village being taken over by stage coach robbers, bandits, thieves and ruffians~ (See Satan’s Kingdom write up below)
Well… I decided to dig a lil deeper and… I think I found something…
Let’s look at the facts on James Chagum of the Barkhamsted Lighthouse:
Let’s start at the resided fact above:
Per Lewis Mill’s Poem – Chief Cherry was a part of the Barkhamsted story… so let’s start with him and who he was? What tribe he was Chief of? And his time frame….
As you can see by this map – Connecticut was a huge area.
In 1625 (map above) the area that is marked with the red dot – is area that becomes “Sachem/Satan’s Kingdom” and the “Barkhamsted Lighthouse” area in the 1700’s.
1. In 1661 Chief’s of the Massacoes/Massaco:
Main Chief: Manahanoose along with Pacatoco, Pamatacount & Youngcoout. They were apart of the Wappinger branch of New York & Connecticut. (via 1661 deed below)
(Want to note) in 1661 Manahanoose destroyed “pitch & tar” of that of John Griffin and due to this – it is the reason for this 1881 deed – where they give him the land to pay for it.
2. In 1680 is also another deed – Land given to Maj. John Talcott, Benj Newberry, Danl Clarke and John Gilbert – Deed approved by Waquaheag (alias Chief Cherry) (via 1680 deed below)
Here is where the story takes a turn……
WHO is this Neschegan? Is he possibly the Ancestor of the “UNCLE Shoukum/Shonquin” in the “Satan’s Kingdom” write up?
I believe he is connected somehow to the Chagum’s~
James Chagum Land’s around Satan’s Kingdom
Now let’s add a spin to this story – (see event’s above)
The Praying Indians and Barkhamsted Connection
I fully believe that our James Chagum is a part of the Praying Indian People.
We have Samson Occum visiting him and the Lighthouse People on a couple of occasions. James was known for being a “Christian Indian” and so was that of the Lighthouse People. James & Molly’s Son in Law: William Wilson was also one of these preachers. He and his wife Polly lived many years at the Lighthouse site along with later owning most of the land into their old age.
I have a lot of work ahead of me to prove all of this…. but I believe I am close to narrowing down the tribe that James and Molly actually ran to after they were married. I do not believe they were in direct contact with “Chief Cherry” himself as written in Lewis Mill’s book. BUT do believe however that it is the correct tribe and that a part of this tribe was located at the Sachem/Satan’s Kingdom area.
’ve recently received an ancestry composition report from 23&Me and, much as I expected based on earlier paper-based research, my genetics are mostly Northwestern European in origin – to the tune of about 83%. Of course, English/Irish ancestry dominates the scene, the venerable old Gilbert line being of English origin 800 years ago. Naturally, Scandinavian and French weigh in, the Gilberts being of Norman French, and therefore some Viking, descent. And, perhaps ho-humedly, German comprises a huge chunk of my DNA, with families recently contributing to my line having names like Scheetz, Krouse, and Kahl – pretty standard for Northern Indiana. However, just as some white supremacists have recently discovered African or Jewish ancestors in their DNA, I had several surprises of my own: no Native American showed up, but I’m probably 15% Bohemian!
Like many Americans, we presume to have at least some trace ancestry that links us with the extirpated-yet-not-gone Native American peoples. These days, since the reexamination of race relations throughout the 60s and 70s, it is not only acceptable but downright a matter of pride to be of Native blood. However, this was not always the case. Apparently, in some circles anyway, Native ancestry was something to conceal as a social stigma. Weirder yet, it may have been the case that descendants of immigrants from poorer countries would actually tell their children that they were of Native American stock to conceal their humble or embarrassing roots in the Old World. While it might be the case that today’s genetic testing services self-select to exclude Native DNA samples from their databases due to cost, and therefore cannot identify such in my own sample, the family legend was that Great Grandma Tarant was Blackfoot. The significant Balkans/Central European component to my genetic profile, however, along with the absence of Native American ancestry, compelled me to track down where that came from and where the Native American went. As it turns out, Coni possessed the document written in Great Grandma’s hand that lists her parents as having both been born in Bohemia. So, surprisingly, I have Slavic ancestry – news to me.
A little cherry on top of all this genetic testing came as I searched 23&Me’s quite useful ‘Genetic Relatives’ database. This is an opt-in database where people can share their 23&Me results with whomever else is on the same database and shares at least some component of their DNA. Most of the 1056 people sharing my genes on there are people I never heard of and have no idea of how we would be related. I did come upon one Ulrich surname on there, which intrigued me since one of my oldest and closest friends shares that name. From chatting with this person, I found out her family is originally from Northern Indiana and Southwest Michigan. Happily, then, I am likely distant cousins with the woman I’ve been calling “Little Sis” all these years! This, along with all my other genealogy research has really enlightened me to a single important fact: the farther back you go, the bigger your family gets!
Please let me know what you think 🤔
➡️UPDATE: I found another newspaper folder in my files. I have added SEVERAL older articles along with a bunch of here and there’s.
Note from Coni: If you find/have anymore please keep us in mind! Will continue to add to this as I find them~
Kenny has invited me to come to his Symposium on Lighthouse People April 13, 2018 – unsure at this time if can make it… But planning to try my best!
Via email: Kenneth Feder to Coni Dubois – 9/27/17
Some news; I have submitted a symposium to the annual meetings of the Society for American Archaeology, April 11-15, in Washington, DC. I’m attaching a list of the papers for the symposium. And yup; I’ll be spreading the word about the Lighthouse site, community, and family to an international conference of archaeologists. I’m going to focus on how archaeology and family have connected. There are pics of you! I won’t know until sometime in December if the symposium will be accepted.
I have no idea if you might like to come to DC and watch the symposium if it runs.
Lots of sessions, lots of Native people attend.
Via email: Kenneth Feder to Coni Dubois – 12/31/17
The symposium I mentioned to you has been accepted for the annual meetings of the Society for American Archaeology in DC! My presentation is about the Lighthouse!
Hope all is well! Merry Christmas and Happy New Year!
More on: Kenneth Feder
few articles ago, I talked about the possibility that a 200 year old assumption about the origins of the Gilbert surname might be erroneous. The well-repeated story is that since the Gilberts of Compton came from Devonshire, and Devonshire was also home to two famous brothers bearing the name FitzGilbert, then naturally these brothers are the progenitors of the surname. I do not assert that this is impossible, but after looking at about 280 descendants of these brothers (what I estimate to be about 80% of the number of actual descendants in the 8 generations I looked at), there is just no evidence. So, we come upon a major problem in the discovery of the Gilbert family origin: trusted sources might just plain be wrong.
In the example above, a manuscript written between 1573 and 1620 contained a passage that said someone called Gilbert (not necessarily a surname) possessed a Devonshire manor called Manaton sometime between 1042 and 1066. Later writers pointed out that the Domesday Book of 1086 showed the above FitzGilbert brothers (FitzGilbert not being a surname) came to own Manaton sometime after 1066. Despite the previous manuscript’s assertion that other men followed Gilbert in owning the manor sometime after 1066, the above described error was stamped into many peerage and pedigree books. Gilbert was just a popular first name at the time of no last names, and FitzGilbert just meant ‘son of Gilbert’. This is just one of several big errors out there.
Another major issue with source material on the Gilberts of Compton is that there appears to have been two women named Elizabeth Champernowne, and both had fathers named Oliver! However, they were born roughly 120 years apart. How can this be? Well at the time Elizabeth and Oliver were pretty common names, and it seemed to be the habit among Anglo-Normans to honor ancestors by passing names down for generations. For example, just in my single patrilineage, there are seven Williams, four Thomases, and four Johns (including this one). Both Elizabeths appear to descend from the Dukes of Normandy, and married into the Gilbert line at two points five generations apart. The younger Elizabeth (1334-1380) appears to be the elder Elizabeth’s (ca. 1210 – ?) great grandniece. The elder appears to have married the mysterious William Gilbert (1204/1210-1270), and the younger his great-great grandson, Sir William Gilbert (1327-1380). Sources continuously conflate these two women.
A final obstacle to building a clear understanding of the true relationship of these ancestors is simple: people lie. Not only are many ancestors simply overlooked in historical records (for example, even King Henry I’s illegitimate son, Gilbert FitzRoy (1130-1142), has no substantial record), but the stories of what child belonged to whom might be questionable. In a time of multiple mistresses among the landed gentry, one might assume this to be commonplace. For the Gilberts of Compton, one of our biggest claims to fame is the explorer Sir Humphrey Gilbert (1539-1583). His mother, Katherine Champernowne (1519-1594) remarried after the death of his father, Otho Gilbert of Compton (1513-1547). She married a Member of Parliament named Walter Raleigh. Their son was the famous explorer Sir Walter Raleigh, half-brother to Humphrey but not a blood relation to the Gilberts of Compton – or so the story goes. I leave you with this portrait of a young Sir Walter Raleigh next to my son, the 20th descendant of Sir Otho Gilbert, Sheriff of Devon (1418-1492) who is also Raleigh’s half-brother Humphrey’s great grandfather:
Marldon Village, Life in a Devon Parish
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Children's and Young Adult Author and Founder of the FInding Corte Magore Project
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